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Our Relationship to the State (13:1–14)

God has established three institutions: the home (Gen.

2:18–25), government (Gen. 9:1–17), and the church

(Acts 2). Paul was writing to believers at the very heart

of the Roman Empire. As yet, the great persecutions

had not started, but were on the way. Christianity was

still considered a Jewish sect, and the Jewish religion

was approved by Rome. But the day would come when

it would be very difficult, if not impossible, for a

Christian to be loyal to the emperor. He could not

drop incense on the altar and affirm, “Caesar is god!”

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 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. 

 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. 

 Paul summarizes the ideas he has been discussing since the beginning of this section in verse 12. One trespass, one sin, led to the condemnation of all men. This was Adam's sin in breaking God's command not to eat from one specific tree. In doing so, he introduced sin and death to the world, where they took root in every person to follow. Because all sinned, all faced God's judgment and the same fate: condemnation.  

By contrast, though, one "act of righteousness" leads to the opportunity for justification for every person in the world. This act of righteousness was Jesus' death on the cross to pay for human sin. Those who, by faith, receive this free gift of God's grace are declared righteous by God. They are justified. This is the case Paul has been making throughout Romans. 

Revelation 20:6 speaks of the second death in relation to a future period called the Millennium: “Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.” This verse notes three important facts. First, those who die for their faith in Jesus during the Tribulation will later be resurrected to enter the Millennium and live with Him. Second, these martyrs will escape the lake of fire or second death. Third, they will reign with Christ. 

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 He was rejected and crucified. But He will not be rejected at His Second Coming, “for every ear shall hear it, and every knee shall bow, and every tongue shall confess” that Jesus is the Christ (D&C 88:104). He will be greeted as “Lord of lords, and King of kings” 

 Paul's message is that no one (Jew or Gentile) lives a perfect life, all are sinners, and no one will be justified or declared righteous simply by observing the law. 

Instead, under the new covenant, Christ died to pay the penalty for our sins, and those who put their faith and trust in Him will be declared righteous. 

Beginning in Revelation 17, John describes the Lamb’s step-by-step victory over “the beast” and his kingdom. In Revelation 17, the religious system is judged; in Revelation 18, the political and economic system fall victim. Finally, the Lord Himself returns to earth; judges Satan, “the beast,” and the false prophet (Rev. 19:19–20); and then establishes His kingdom. 

Beginning in Revelation 17, John describes the Lamb’s step-by-step victory over “the beast” and his kingdom. In Revelation 17, the religious system is judged; in Revelation 18, the political and economic system fall victim. Finally, the Lord Himself returns to earth; judges Satan, “the beast,” and the false prophet (Rev. 19:19–20); and then establishes His kingdom. 

It is possible to submit outwardly and yet not be humbled

inwardly. God hates the sin of pride (Prov. 6:16–17),

and He will chasten the proud believer until he is humbled.

We have a tendency to treat sin too lightly, even

to laugh about it (“let your laughter be turned into

mourning”). But sin is serious, and one mark of true

humility is facing the seriousness of sin and dealing

with our disobedience. “A broken and a contrite heart,

O God, thou wilt not despise” (Ps. 51:17).

 Jesus responds to the anxiety of his disciples by saying, “Do not let your hearts be troubled. Believe in God, believe also in me” (14:1). Jesus calls them back to this fundamental relationship of trust and assures them that he is not abandoning them. Rather, he is returning to his Father, which is good news for them. 

 Jesus responds to the anxiety of his disciples by saying, “Do not let your hearts be troubled. Believe in God, believe also in me” (14:1). Jesus calls them back to this fundamental relationship of trust and assures them that he is not abandoning them. Rather, he is returning to his Father, which is good news for them. 

 1 Peter emphasizes the role of apostles as chosen by God to share his Gospel. Because of this, their persecution can actually be seen as a gift because it offers them a chance to show others the surprising generosity and love of Jesus, which is fueled by hope in his return and victory over evil. 

The emphasis in this, the longest psalm, is on the vital ministry of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith. 

The emphasis in this, the longest psalm, is on the vital ministry of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith. 

 The emphasis in this, the longest psalm, is on the vital ministry of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith. 

One series of sevens, the seventieth week, stands out as distinct in the prophecy of Daniel 9. The prophet marks a clear division between the first sixty-nine weeks and the seventieth week, but what Daniel didn’t reveal is the nature or the length of the gap separating the sixty-ninth and seventieth weeks. We have to turn to the New Testament for that information

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The Right Man at the Right Time  

Galatians 4:4 is a great summary of what happened in history when God’s program of crushing Satan was fulfilled. "But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law." Jesus came at just the right time in history. When all the factors of history had come together to make it the right time, God sent Jesus Christ to be born of a virgin.
 

 Sermon by Dr. Tony Evans 

A discussion from the men about "What has FBC Meant to Us" Our panelists: Deacon Arnold Davidson, Deacon Clyde Steverson, Teacher Maurice Lytle, Deacon Al Washington.