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Speaker: Pastor Julius T. Davis, Jr.  

Scripture:  Daniel 1:8-9; 4:17; 1 Corinthians 2:6-10; 3-8; Ephesians 4:17; Genesis 2:9 

Service Date: September 1, 2024 

Speaker: Pastor Julius T. Davis, Jr.  

Scripture:  1 Corinthains 3:1-4; 11-19; 2 Timothy 3:7-9      

Service Date:  August 25, 2024  

A. The carnal man is not able to receive solid food. 

B. We cannot cause a carnal man to eat solid food. 

C. The carnal mind is not subject. 

D. Blind, glasses, deaf, hearing aid, paralyzed and walker, dead? 

Speaker: Pastor Julius T. Davis, Jr.  

Scripture:  1 Corinthians 1:19 

Service Date:  August 11. 2024  

1. God destroys the wisdom of the world. 

2. God makes the wisdom of the world foolish. 

3. God uses the foolishness of the world to confound them. (Confusion in someone) 

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1. Why do you seek Jesus?

2. What are we working for?

3. What is the Work of God?

4. What excuses do you have for not trusting Jesus?

In this chapter Paul recalls his ministry at Thessalonica. He had been maltreated at Philippi, but his suffering did not deter him from moving on to Thessalonica and declaring the gospel there. His willingness to suffer in order to share the gospel showed he wasn't motivated by money or self-glory. 

Sunday Morning Service - This is the oldest psalm in The Psalms, and it was written by Moses, the man of God (Josh. 14:6; Ezra 3:2). It deals with themes that began with the fall of our first parents and will continue to be important and puzzling until the return of our Savior: eternal God and frail humans, a holy God and sinful man, life and death, and the meaning of life in a confused and difficult world. It’s possible that Moses wrote this psalm after Israel’s failure of faith at Kadesh Barnea (Num. 13—14), when the nation was condemned to journey in the wilderness for forty years until the older generation died. 

First Timothy 4 is a significant chapter in the New Testament, offering guidance and warnings to Timothy, a young leader in the early Christian church. Here's a brief commentary.

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1. God wants everyone Saves; So we need to fight the good fight.

A. The good fight is the fight of faith.
B. Fight is a verb in the present tense.
C. Good is again the idea of being beautiful.

1. In us the hope of glory 

2. Mercy comes from God 

3. The faith seen in verse 7, 15 & 2:4-Jesus 

4. empty talk, no result 

5. We are not set apart by law keeping 

Christ's preaching was mostly practical; but, in this chapter, we have a prophetical discourse, a prediction of things to come; such however as had a practical tendency, and was intended, not to gratify the curiosity of his disciples, but to guide their consciences and conversations, and it is therefore concluded with a practical application 

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Of course, some think Paul didn’t write 1 Timothy and so conclude this statement doesn’t carry apostolic weight. Others find a contradiction with Galatians 3:28 (“there is no male and female, for you are all one in Christ Jesus”) and declare a person’s gender to be irrelevant for how he or she serves in the church.

But suppose a godly woman in a complementarian church (i.e., a church that ordains only qualified men as pastors) looks at 1 Timothy 2:12 and wonders, What does it mean that I’m not permitted “to teach or to exercise authority over a man”? What ought she conclude and why? It’s a good question to ask in a context where “women who profess godliness” (v. 10) are called on to learn (v. 11). This implies putting into practice what Scripture teaches.

Even to the very poor, Jesus says not to worry about food or clothes. God feeds the birds and clothes the lilies beautifully, and His children are far more valuable than birds. Anxious emotions can't add even an hour to a person's life. Instead, Jesus tells His followers to trust God to provide what they truly need. 

Get right with God--and do it now 

1. Get your heart right 

2. Get your eyes examined 

3. Get the right boss 

Pastor Julius T. Davis, Jr.

 “This, then, is how you should pray: “ 'Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. 

Jeremiah did not choose to be a prophet, God chose Jeremiah. God had placed such a burden for the people on Jeremiah, that he was compelled to prophesy. God touched his mouth and put His words in Jeremiah's mouth. The message then was God's message, spoken through Jeremiah.

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 2024 Theme: The Year of Prayer 

Mark 3:14--Called to be with Him 

Acts 4:13---They had been with Jesus 

John 1:1----With God 

Acts 15:14--Calling a people for His name Noah condemned the world by faith 

A. The word but looks back to 2 Thess 2:11-12

B. that they might all be condemmed for unbeief.

C. We afre beloved because God chose us!

See also 2 Thess 2:16-our heavenly Father has loved us.

D. God has ordained both the end and the means.

E. the end is glorification-the means, justification and sanctification-God always does a complete job.

Sanctification literally means "to set apart for special use or purpose", that is, to make holy or sacred. Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. 

The apostle, in this chapter, applies what he has collected in the chapter foregoing, and makes use of it as a great motive to patience and perseverance in the Christian faith and state, pressing home the argument. 

Warning about not being like Esau profane and immoral 

Epaphras: 

1. A strong faith 

2. A rich prayer life 

3. A boldness in sharing the gospel even at the risk of suffering, and deep care for those in whom he has invested spiritually. 

1. The Race of Faith 

2. The Discipline of god 

3. Heavenly Versus Demonic Wisdom 4. Christ Fulfills the Law 

A. Consider Him--present tense-while driving keep your eyes on the road- note, they left Jesus. 

B. Endured such hostility from sinners 

C. Lest you become weary and discouraged 

D. In your soul--seat of emotions not spirit 

The rider of the second horse is often taken to represent War (he is often pictured holding a sword upwards as though ready for battle) or mass slaughter. His horse's color is red (πυρρός, pyrrhos from πῦρ, fire), and in some translations, the color is specifically a "fiery" red. 

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 In Revelation 13:1-10, the first beast (interpreted as the Antichrist) rises "out of the sea" and is given authority and power by the dragon. This first beast is initially mentioned in Revelation 11:7 as emerging from the abyss. 

 In Revelation 13:1-10, the first beast (interpreted as the Antichrist) rises "out of the sea" and is given authority and power by the dragon. This first beast is initially mentioned in Revelation 11:7 as emerging from the abyss.